These 2 unique Phurba pendant are collected from Yaqing Monastery(Baiyu,Tibet),handmade of thokcha,about 80 years ago.
The phurba is associated with the practice of the meditational deity (Sanskrit ishtadevata, Tibetan yidam) Vajrakīlaya (Tibetan Dorje Phurba) or Vajrakīla (वज्रकील).
You can make them into necklace, or keychain, or just put on your desk,as an ornament.
Details
100% Handmade
Pendant material:thokcha
Shape:phurba(kila)
Pattern: Manjusri and Samantabhadra buddha
Height: 70mm /2.75 inches
Diameter: 12mm /0.5 inches
Weight:25g / 0.88oz
ABOUT Thokcha -Thunder Iron
Thokcha (Tibetan: ཐོག་ལྕགས, གནམ་ལྕགས) are tektites and meteorites which serve as amulets.Typically high in iron content, also called Thunder Iron,Cold Iron.These are traditionally believed to contain a magical, protective power comparable to Tibetan dzi beads. Most thokcha are made of a copper alloy.
Thogchags or Thokcha are worn as amulets by Tibetans, specifically people of the Himalayan regions, for spiritual protection and healing. Created in several forms, they often depict tantric deities, sacred animals, auspicious symbols, and mantras. Many represent ritual supports such as a mirror, phurba, or vajra. Some pieces may be abstract in nature, and the meaning of the form has since been lost in antiquity. Further research is still in the process. Other Thokcha were simply used as ancient arrow points, buckles, body armour, or even old horse trappings.
ABOUT PHURBA
The phurba (Tibetan: ཕུར་པ or ཕུར་བ, Wylie: phur ba; alternate transliterations: phurpa, phurbu, purbha, or phurpu) or kīla (Sanskrit Devanagari: कील; IAST: kīla) is a three-sided peg, stake, knife, or nail-like ritual implement traditionally associated with Indo-Tibetan Buddhism, Bön, and Indian Vedic traditions.
The fabrication of phurba is quite diverse. Having pommel, handle, and blade, phurba are often segmented into suites of triunes on both the horizontal and vertical axes, though there are notable exceptions. This compositional arrangement highlights the numerological importance and spiritual energy of the integers three (3) and nine (9). Phurba may be constituted and constructed of different materials and material components, such as wood, metal, clay, bone, gems, horn or crystal.
Like the majority of traditional Tibetan metal instruments, the phurba is often made from brass and iron (terrestrial and/or meteoric iron. 'Thokcha' (Tibetan: ཐོག་ལྕགས, Wylie: thog lcags) means "sky-iron" in Tibetan and denote tektites and meteorites which are often high in iron content. Meteoric iron was highly prized throughout the Himalaya where it was included in sophisticated polymetallic alloys such as Panchaloha for ritual implements. The pommel of the phurba often bears three faces of Vajrakīla, one joyful, one peaceful, one wrathful, but may bear the umbrella of the ashtamangala or mushroom cap, Yidam (like Hayagriva)[citation needed], snow lion, or stupa, among other possibilities. The handle is often of a vajra, weaving or knotwork design. The handle generally has a triune form as is common to the pommel and blade. The blade is usually composed of three triangular facets or faces, meeting at the tip. These represent, respectively, the blade's power to transform the negative energies known as the "three poisons" or "root poisons" (Sanskrit: mula klesha) of attachment/craving/desire, delusion/ignorance/misconception, and aversion/fear/hate.
ABOUT Mnajusri
Mañjuśrī (Chinese: 文殊) is a bodhisattva associated with prajñā (wisdom) in Mahāyāna Buddhism. His name means "Gentle Glory" in Sanskrit. Mañjuśrī is also known by the fuller name of Mañjuśrīkumārabhūta,literally "Mañjuśrī, Still a Youth" or, less literally, "Prince Mañjuśrī". Another name of Mañjuśrī is Mañjughoṣa.
Mañjuśrī is depicted as a male bodhisattva wielding a flaming sword in his right hand, representing the realization of transcendent wisdom which cuts down ignorance and duality. The scripture supported by the padma (lotus) held in his left hand is a Prajñāpāramitā sūtra, representing his attainment of ultimate realization from the blossoming of wisdom. Mañjuśrī is often depicted as riding on a blue lion or sitting on the skin of a lion. This represents the use of wisdom to tame the mind, which is compared to riding or subduing a ferocious lion.
ABOUT Samantabhadra
Samantabhadra (lit. "Universal Worthy", "All Good") is a bodhisattva in Buddhism associated with practice and meditation. Together with Gautama Buddha and the bodhisattva Mañjuśrī, he forms the Shakyamuni Triad in Mahayana Buddhism. He is the patron of the Lotus Sutra and, according to the Avatamsaka Sutra, made the ten great vows which are the basis of a bodhisattva. In Chinese Buddhism, Samantabhadra is known as Pǔxián and is associated with action, whereas Mañjuśrī is associated with prajñā (transcendent wisdom). In Japan, this bodhisattva is known as Fugen, and is often venerated in Tendai and Shingon Buddhism, and as the protector of the Lotus Sutra by Nichiren Buddhism. In Sri lanka, he is known as Sumana Samana Deviyo and is regarded as the guardian of the island of Sri Lanka.
In the Nyingma school of Tibetan Buddhism, Samantabhadra is also the name of the Adi-Buddha, often portrayed in indivisible union (yab-yum) with his consort, Samantabhadrī. In wrathful form he is one of the Eight Herukas of the Nyingma Mahayoga and he is known as Vajramrtra.
ABOUT Gandhanra
We're artisans from Hepo Township, Baiyu County,Tibetan.
We use ancient Tibetan handicrafts to make Tibetan Buddhist instruments.
All our crafts are directly handmade and collected from Tibet.
When you purchase this craft it helps and support our artisan and our families in Tibet.
Your support is highly appreciated.
Packaging &Shipping:
As per our Product nature, we do the packaging. For every single product, we do the bubble wrapping along with the paper carton boxes is also used for more safety. In the case of heavy products, we also use wooden boxes too for more safe packaging and sent for the shipping process.
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