Buddhist Amulet,vajra (club) and tribu (bell) Pendant

This is collect from Regong county Tibet for 50 years old,it's a handmade old badge,amulet pandent, made of copper, the shape is a Tibetan vajra (club) and tribu (bell).
You can make it into a pendant, or a keychain, or just put it on your desk,as an ornament.
Details
100% Handmade
Pendant material:copper
Pattern: Garuda,Garula,Suparna,Golden-winged Bird
Length: 45mm /1.77 inches
Width: 32mm /1.26 inches
Weight: 22g / 0.77oz
ABOUT Thokcha -Thunder Iron
Thokcha (Tibetan: ཐོག་ལྕགས, གནམ་ལྕགས) are tektites and meteorites which serve as amulets.Typically high in iron content, also called Thunder Iron,Cold Iron.These are traditionally believed to contain a magical, protective power comparable to Tibetan dzi beads. Most thokcha are made of a copper alloy.
Thogchags or Thokcha are worn as amulets by Tibetans, specifically people of the Himalayan regions, for spiritual protection and healing. Created in several forms, they often depict tantric deities, sacred animals, auspicious symbols, and mantras. Many represent ritual supports such as a mirror, phurba, or vajra. Some pieces may be abstract in nature, and the meaning of the form has since been lost in antiquity. Further research is still in the process. Other Thokcha were simply used as ancient arrow points, buckles, body armour, or even old horse trappings.
ABOUT Tibetan Bell and Vajra
In Buddhism, the vajra is the symbol of Vajrayana, one of the three major schools of Buddhism. Vajrayana is translated as "Thunderbolt Way" or "Diamond Way" and can imply the thunderbolt experience of Buddhist enlightenment or bodhi. It also implies indestructibility,just as diamonds are harder than other gemstones.
In Tantric Buddhism (Vajrayana) the vajra and tribu (bell)are used in many rites by a lama or any Vajrayana practitioner of sadhana. The vajra is a male polysemic symbol that represents many things for the tantrika. The vajra is representative of upaya (skilful means) whereas its companion tool, the bell which is a female symbol, denotes prajna (wisdom). Some deities are shown holding each the vajra and bell in separate hands, symbolizing the union of the forces of compassion and wisdom, respectively.

Vajrasattva holds the vajra in his right hand and a bell in his left hand.
In the tantric traditions of Buddhism, the vajra is a symbol for the nature of reality, or sunyata, indicating endless creativity, potency, and skillful activity. The term is employed extensively in tantric literature: the term for the spiritual teacher is the vajracharya; one of the five dhyani buddhas is vajrasattva, and so on. The practice of prefixing terms, names, places, and so on by vajra represents the conscious attempt to recognize the transcendental aspect of all phenomena; it became part of the process of "sacramentalizing" the activities of the spiritual practitioner and encouraged him to engage all his psychophysical energies in the spiritual life.
An instrument symbolizing vajra is also extensively used in the rituals of the tantra. It consists of a spherical central section, with two symmetrical sets of five prongs, which arc out from lotus blooms on either side of the sphere and come to a point at two points equidistant from the centre, thus giving it the appearance of a "diamond sceptre", which is how the term is sometimes translated.
Various figures in Tantric iconography are represented holding or wielding the vajra. Three of the most famous of these are Vajrasattva,Vajrapani, and Padmasambhava. Vajrasattva (lit. vajra-being) holds the vajra, in his right hand, to his heart. The figure of the Wrathful Vajrapani (lit. vajra in the hand) brandishes the vajra, in his right hand, above his head. Padmasambhava holds the vajra above his right knee in his right hand.